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This series of books will include in complete editions those masterpieces of English Literature that are best adapted for the use of schools and colleges. The editors of the several volumes will be chosen for their special qualifications in connection with the texts to be issued under their individual supervision, but familiarity with the practical needs of the classroom, no less than sound scholarship, will characterize the editing of every book in the series. In connection with each text, a critical and historical introduction, including a sketch of the life of the author and his relation to the thought of his time, critical opinions of the work in question chosen from the great body of English criticism, and, where possible, a portrait of the author, will be given.

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I am assured that GOD hath revealed unto some in this our age, that it is more than a monster in nature that a Woman shall reign and have empire above Man. Woman in her greatest perfection was made to serve and obey man, not to rule and command him. After the fall, she was made subject to man by the irrevocable sentence of GOD. In which sentence there are two parts. Therefore all such authority repugneth to justice. The consent of the Estates of such realms as have approved the Empire and Regiment of Women.

The valiant acts and prosperity. Together with some Papistical laws which have confirmed the same. Made and pronounced in the Schole of Artes at Louaine, the xiiij of December. Anno And now translated into English with the aduise of the Author. At the end of this work is a kind of Table of Contents, each reference being illustrated with a woodcut depicting the irightful cruelties with which the Author in the text charges the Protestants.

Discours de la legitime succession des femmes aux possessions de leurs parens: et du gouernement des princesses aux Empires et Royaumes. Of these, the last--also of least account at this moment, being in confinement--was the only hope of the Reformers. The other four, largely directing the affairs of three kingdoms, were steadfastly hostile to the new faith.

Truly, the odds were heavy against it. So vast a change in the political world was quite beyond all reasonable foresight. Meanwhile there was only present to the vision and heart of the Reformer as he gazed seaward, from Dieppe, but the unceasing blaze of, the martyr fires spreading from Smithfield all over England. Month after month this horrid work was deliberately carried on and was increasing in intensity. But this work was the offspring of the hour of darkness, if not of despair.

Something must be done. A warrior of the pen, he would forge a general argument against all female rule that would inclusively destroy the legal right of MARY to continue these atrocities. So these trumpet notes are the outpouring of a very great nature, if not of a great thinker; of one whose absolute and dauntless devotion to GOD, to truth, to right, whose burning indignation against wrong-doing and faith in the Divine vengeance to overtake it, fitted him to do a giant's work in the Reformation, and will enshrine his memory in the affection of all good men till time shall end.

Of the various writings of the Reformer, no one was the occasion of exciting greater odium than his First Blast against the monstrous Regiment or Government of Women. Unlike all his other publications, it appeared anonymously, although he had no intention of ultimately concealing his name. His purpose was, as he tells us, "Thrice to Blow the Trumpet in the same matter, if GOD so permit," and, on the last occasion, to announce himself as the writer, to prevent any blame being imputed to others.

This intention, it is well known, was never carried into effect. The subject of Female Government had engaged his attention at an earlier period. A copy of the work having been sent to JOHN FOX, then residing at Basle, he wrote "a loving and friendly letter" to the author, in which he expostulates with him on the impropriety of the publication.

In KNOX'S reply, dated the 18th of May , he says, he will not excuse "his rude vehemencie and inconsidered affirmations, which may appear rather to proceed from choler than of zeal or reason. But both works were published somewhat unseasonably, as such questions on Government and Obedience , it is justly observed, might have been more fitly argued when a King happened to fill the throne.

She died on the 17th of November , and her successor regarded the authors of those works with the utmost dislike; although neither of them, in their writings, had any special reference or the least intention of giving offence to Queen ELIZABETH He says I had no suspicion of the book, and for a whole year was ignorant of its publication. When I was informed of it by certain parties, I sufficiently shewed my displeasure that such paradoxes should be published; but as the remedy was too late, I thought that the evil, which could not now be corrected, should rather be buried in oblivion than made a matter of agitation.

What the books contain, I cannot tell; but KNOX himself will allow that my conversation with him was no other than what I have now stated. Wold to god the examples were not so manifest, to the further declaration of the imperfections of women [19] , of their naturall weaknes, and inordinat appetites.

I might adduce histories, prouing some women to haue died for sodein ioy, some for vnpaciencie to haue murthered them selues, some to haue burned with such inordinat lust, that for the quenching of the same, they haue betrayed [20] to strangiers their countrie and citie: and some to haue bene so desirous of dominion, that for the obteining of the same, they haue murthered the children of their owne sonnes.

Yea and some haue killed with crueltie their owne husbandes [21] and children. But to me it is sufficient because this parte of nature is not my moste sure foundation to haue proued [22] , that men illuminated onlie by the light of nature, haue seen and haue determined, that it is a thing moste repugnant to nature, that women rule and gouerne ouer men.

For those that will not permit a woman to haue power ouer her owne sonnes, will not permit her I am assured to haue rule ouer a realme [23] : and those that will not suffer her to speake in defense of those that be accused, nether that will admit her accusation intended against man, will not approuel her, that she shal sit in iudgement crowned with the royal crowne, vsurping authoritie in the middest of men.

But now to the second part of nature: In the whiche I include the reueled will and perfect ordinance of God, and against this parte of nature, I say, that it doth manifestlie repugne that any woman shal reigne or beare dominion ouer man. For God first by the order of his creation, and after by the curse and malediction pronounced against the woman, by the, reason of her rebellion, hath pronounced the contrarie.

Man is not of the woman but the woman of the man. And man was not created for the cause of the woman, but the woman for the cause of man, and therfore oght the woman to haue a power vpon her head that is a couerture in signe of subiection.

Of whiche words it is plaine that the Apostle meaneth, that woman in her greatest perfection shuld haue knowen, that man was Lord aboue her: and therfore that she shulde neuer haue pretended any kind of superioritie aboue him, no more then do the angels aboue God the creator [26] , or aboue Christ Iesus their head.

So, I say, that in her greatest perfection woman was created to be subiect to man: But after her fall and rebellion committed against God, their was put vpon her a newe necessitie, and she was made subiect to man by the irreuocable sentence of God, pronounced in these wordes [27] : I will greatlie multiplie thy sorowe and thy conception. With sorowe shalt thou beare thy children, and thy will shall be subiect to thy man: and he shal beare dominion ouer the.

Herebie may such as altogither be not blinded plainlie see, that God, by his sentence, hath deiected all woman frome empire and dominion aboue man. For two punishmentes are laid vpon her, to witte, a dolor, anguishe and payn, as oft as euer she shal be mother; and a subiection of her selfe, her appetites and will, to her husband, and to his will. Frome the former parte of this malediction can nether arte, nobilitie, policie, nor lawe made by man, deliuer womankinde, but who soeuer atteineth to that honour to be mother, proueth in experience the effect and strength of goddes word.

But alas ignorance of God, ambition, and tyrannie haue studied to abolishe and destroy the second parte of Goddes punishment. For women are lifted vp to be heades ouer realmes, and to rule aboue men at their pleasure and appetites. But horrible is the vengeance, which is prepared for the one and for the other, for the promoters, and for the persones promoted, except they spedelie repent. For they shall be deiected from the glorie of the sonnes of God [28] , to the sclauerie of the deuill, and to the torment that is prepared for all suche, as do exalte them selues against God.

Against God can nothing be more manifest, then that a woman shall be exalted to reigne aboue man. For the contrarie sentence hath he pronounced in these wordes [29]: Thy will shall be subiect to thy husband, and he shall beare dominion ouer the.

As God shuld say: forasmuch as thou hast abused thy former condition, and because thy free will hath broght thy selfe and mankind in to: the bondage of Satan, I therfore will bring the in bondage to man. For where before, thy obedience shuld haue bene voluntarie, nowe it shall be by constraint and by neeessitie: and that because thou hast deceiued thy man, thou shalt therfore be no longar maistresse ouer thine own appetites, ouer thine owne will nor desires.

For in the there is nether reason nor discretion, whiche be able to moderate thy affections, and therfore they shall, be subiect to the desire of thy man. He shall be Lord and gouernour, not onlie ouer thy bodie, but euen ouer thy appetites and will. This sentence, I say, did God pronounce against Heua, and her daughters, as the rest of the Scriptures doth euidentlie witnesse. So that no woman can euer presume to reigne aboue man, but the same she must nedes do in despite, of God, and in contempt of.

Hurene, Anton. Paul saluted before his mother. Ad Ephe. The following postscript occurs at p. The 14 of Iuly, On[e] caus[e] of my present writing is ryght honorable humblie to requyr you to Deliuer this other lettre enclosed to the quenes grace quilk conteaneht in few and sempill wordes my confession what I think of her authoritie, how far it is Just, and what may make it odious in goddis presence. I hear there is a confutation sett furht in prent against the first blast.

God graunt that the writar haue no more sought the fauours of the world, no less the glory of God and the stable commoditie of his country then did him who interprised in that blast to vt[t]er his Conscience. When I shall haue tym[e] which now Is Dear and straitt vnto me to peruse that work I will communicat[e] my Judgement with you concernying the sam[e]. The tym[e] Is now sir that all that eyther thrust Christ Jesus to r[e]ing in this yle, the liberties of the sam [e] to be keapt, to the inhabitantes therof, and theire hartis to be joyned together in love vnfeaned ought rather to study how the sam[e] may be brought to pass then vainly to trauall for the maintenance of that wharof allready we have seen the daunger, and felt the smart.

As your graces displeasur against me most Iniustlie conceaned, hath be[en] and is to my wretched hart a burthen grevous and almost intollerabill, so is the testimonye of a clean conscience to me a stay and vphold that in desperation I sink not, how vehement that ever the temptations appear, for in GODDis presence my conscience beareht me reacord that maliciouslie nor of purpose I inoffended your grace, nor your realme.

And therfor how so ever I be ludged by man, I am assured to be absolued by him who onlie knoweht the secreatis of hartes. I can not Deny the Writeing of a booke against the vsurped aucthoritie and Iniust regiment of wemen, neyther yet am I mynded to retract or to call any principall point or proposition of the sam[e], till treuth and veritie do farther appear, but why that eyther your grace, eyther yit ony such as vnfeanedlie favourthe libertie of England should be offended at the aucthor of such a work I can perceaue no iust occasion.

For first my booke tuchheht not your graces' person in especiall, neyther yit is it preiudiciall till any libertie of the realme yf the tyme and my Writing be indifferently considered. How could I be enemy to your graces person? And as concerning your regiment how could? And as for any offence whiche I haf committed against England eyther in writeing that or of any other werk I will not refuse that moderate and indifferent men Iudge and decerne betwixt me and thost that accuse me.

To witt Whither of the partijs Do most hurt the libertie of England, I that afferme that no woman may be exalted above any realme to mak[e] the libertie of the sam[e] thrall to a straunge, proud, and euell nation, or thai that approve whatsoeuir pleaseth princes for the tyme. Yf I were wer[e] asweall disposed till accuse, as som of them till thair owne schame haue declared thame selves I nothing dowbt but that in few wordis I should lett ressonabill men vnderstand that som that this Day lowlie crouche to your grace, and lauboure to make me odious in your eyes, did in your aduersitie neyther shew thame selvis faithfull frendis to your grace, neyther yit so loving and cairfull ouer thair native cuntry as now thai wold be esteamed.

But omitting the accusation of others for my owne purgation and for your graces satisfaction I say. That nothyng in my booke conceaued Is, or can be preiudiciall to your graces iust regiment prouided that ye be not found vngrate unto GOD. Vngrate ye shalbe proued in presence of His throne, howsoeuir that flatterairs Iustifie your fact yf ye transfer the glory of that honour in which ye now stand to any other thing, then to the dispensation of His mercy which onelye mackethe that lauthfull to your grace Which nature and law Denyeth to all woman.

Neyther wold I that your grace should fear that this your humiliation befoir GOD should in any case infirm or weaken your Iust and lauthfull authoritie befoir men. Nay madam such vnfeaned confession of goddis benefittis receaued shalbe the establishment of the sam[e] not onelye to your self, bot also to your sead and posteritie.

Whane contrariwise a prowd conceat, and eleuation of your self shalbe the occasion that your reing shalbe vnstabill, trublesum and schort. GOD is witness that vnfeanedlie I both love and reverence your grace, yea I pray that your reing may be long, prosperous, and quyet. And therfor of conscience I am compelled to say, that neyther the consent of peopill, the proces of tyme, nor multitude of men, can establish a law which GOD shall approve, but whatsoeuer He approveht by his eternall word that shalbe approued, and whatsoeuer he dampneth shalbe condampneth, though all men in earth wold hasard the iustification of the sam[e].

And therfor[e] madam the onlie way to retean and to keap those benefittes of GOD haboundandlie powred now of laitt Dayis vpon yow, and vpon your realme is vnfeanedlie to rendir vnto GOD, to His mercy and vndeserued grace the [w]holl glory of this your exaltatioun, forget your byrth and all tytill which thervpon doth hing[e], and considder deaplie how for feir of your lyfe ye did declyne from GOD, and bow till Idolatrie.

To witt, that GOD hath covered your formar offence, hath presented yow when ye were most unthankfull, and in the end hath exalted and raised yow vp not onlie from the Dust, but also from the portes [ gates ] of death to reull above his people for the confort of his kirk. It aperteaneth to yow thairfor to ground the iustice of your aucthoritie not vpon that law which from year to year Doth change, but vpon the eternall prouidence of Hym who contrarfy to nature, and without your deserving hath thus exalted your head.

Interpret my rud[e] wordis in the best part as written by him who is no ennemye to your grace. By diuerse letters I haue required licence to vesitt your realme not to seik my self neyther yit my owen ease, or commodite. Whiche yf ye now refuse and. The mighty Spreit of the Lord IESUS move your hart to vnderstand what is said, geve vnto yow the discretion of spirittes, and so reull yow in all your actlonis and interprisis that in yow GOD may be glorified, His church edified, and ye your self as a livelie member of the sam[e] may be an exempill and mirroure of vertew and of godlie Lief till others.

May it please your maiestie that it is heir certainlie spoken that the Queen of Scotland [ MARY Queen of Scots ] travaleht earnestlie to have a treatise intituled the first blast of the trompett confuted by the answere of the learned in Diuerse realmes, And farther that she lauboureht to inflambe the hartes of princes against the writar.

And because that it may appear that your maiestie hath interest, that she myndeht to trauall with your grace, your graces counsell, and learned men for Judgement against such a common enemy to women and to thair regiment.


I am assured that GOD hath revealed unto some in this our age, that it is more than a monster in nature that a Woman shall reign and have empire above Man. Woman in her greatest perfection was made to serve and obey man, not to rule and command him. After the fall, she was made subject to man by the irrevocable sentence of GOD. In which sentence there are two parts. Therefore all such authority repugneth to justice. The consent of the Estates of such realms as have approved the Empire and Regiment of Women.

Sue Waters Blog

A LMUSTAFA , the chosen and the beloved, who was a dawn unto his own day, had waited twelve years in the city of Orphalese for his ship that was to return and bear him back to the isle of his birth. And in the twelfth year, on the seventh day of Ielool, the month of reaping, he climbed the hill without the city walls and looked seaward; and he beheld his ship coming with the mist. Then the gates of his heart were flung open, and his joy flew far over the sea. And he closed his eyes and prayed in the silences of his soul.

The assailant is strangling his victim with a whip-thong; nearby is a typical roadside gallows with two highwaymen dangling from the cross-tree From the Newgate Calendar. Widdington Darby — Joshua Cornwall. John Perry — William Barwick — Mr. If there be a haunted spot in London it must surely be a few square yards that lie a little west of the Marble Arch, for in the long course of some six centuries over fifty thousand felons, traitors and martyrs took there a last farewell of a world they were too bad or too good to live in.

It begins as RAS plans and ultimately commits a grotesque view spoiler [double hide spoiler ] murder with a borrowed ax of a wicked old lady pawnbroker. As the story evolves, we get to see RAS' many faces, illnesses, his extreme poverty and experience his emotional roller coaster of feelings as he slowly passes through each stage resulting from h. As the story evolves, we get to see RAS' many faces, illnesses, his extreme poverty and experience his emotional roller coaster of feelings as he slowly passes through each stage resulting from his horrid act. What amazed me was his utter arrogance in thinking he was above the law and better than his peers; that is was ok for "him" to commit murder.

The First Blast of the Trumpet against the monstrous regiment of Women.

 Такова Цифровая крепость. - Конечно. Алгоритм, не подающийся грубой силе, никогда не устареет, какими бы мощными ни стали компьютеры, взламывающие шифры.

 - Да-да, я и ищу спутницу.  - Беккер понял, что совершил какой-то промах. - Да, наше агентство предоставляет сопровождающих бизнесменам для обедов и ужинов. Вот почему мы внесены в телефонный справочник. Мы занимаемся легальным бизнесом.


Verfauchipli 03.05.2021 at 11:32

Transcriber's Note: This etext was produced from an Ace Books paperback,

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